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9781608464890
English

160846489X
Essentializing rural identity, traditional culture and quotidian resistance, both aristocratic/plebeian and pastoral/Darwinian forms of agrarian myth discourse inform struggles waged 'from above' and 'from below', surfacing in peasant movements, film and travel writing. Film depictions of royalty, landowner and colonizer as disempowered, 'ordinary' or well-disposed towards 'those below', whose interests they share, underwrite populism and nationalism. Although these ideologies replaced the cosmopolitanism of the Grand Tour, twentieth century travel literature continued to reflect a fear of vanishing rural 'otherness' abroad, combined with the arrival there of the mass tourist, the plebeian from home, In this focused and insightful new study Tom Brass argues that 'the rural myth, ' in both its aristocratic and romantic forms, has informed struggles waged 'from above' and 'from below, ' and has surfaced in numerous peasant movements as well as modern film and travel writing dealing with 'the countryside.', In this focused and insightful new study Tom Brass argues that ‘the rural myth,' in both its aristocratic and romantic forms, has informed struggles waged ‘from above' and ‘from below,' and has surfaced in numerous peasant movements as well as modern film and travel writing dealing with ‘the countryside.', Using examples from different historical contexts, Class, Culture and the Agrarian Myth examines the relationship between class, nationalism, modernity and the agrarian myth. Essentialising rural identity, traditional culture and quotidian resistance, both aristocratic / plebeian and pastoral / Darwinian forms of agrarian myth discourse inform struggles waged 'from above' and 'from below', surfacing in peasant movements, film and travel writing., Using examples from different historical contexts, this book examines the relationship between class, nationalism, modernity and the agrarian myth. Essentializing rural identity, traditional culture and quotidian resistance, both aristocratic/plebeian and pastoral/Darwinian forms of agrarian myth discourse inform struggles waged 'from above' and 'from below', surfacing in peasant movements, film and travel writing. Film depictions of royalty, landowner and colonizer as disempowered, ordinary or well-disposed towards those below, whose interests they share, underwrite populism and nationalism. Although these ideologies replaced the cosmopolitanism of the Grand Tour, twentieth century travel literature continued to reflect a fear of vanishing rural otherness abroad, combined with the arrival there of the mass tourist, the plebeian from home"

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